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One-Way Street (Einbahnstrasse) was Walter Benjamin's first effort to break out of the narrow confines of the academy and apply the techniques of literary studies to life as it is currently lived. For Benjamin criticism encompasses the ordinary objects of life, the literary texts of the time, films in current release, and the fleeting concerns of the public sphere. Following Benjamin's lead, this blog is concerned with the political content of the aesthetic and representations of the political in the media. As Benjamin writes in One-Way Street, "He who cannot take sides should keep silent."

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October 30, 2007

The Spectacular Transience of Dubai

Jpalmisland

The Washington Post's Philip Kennicott visits Dubai, the most spectacular, extravagant, tawdry, and dismaying construction project in the world. While Iran invests its petro-dollars in nuclear weapons to menace Norman Podhoretz and security forces to beat up university students, Dubai invests in giant buildings situated at the crossroads of the twenty-first and the ninth centuries.  Frank Gehry, Zaha Hadid, Jean Nouvel and Tadao Ando have all designed buildings for Dubai, and not one of their designs makes any sense. The city's most famous project is the Burj Dubai, the tallest free-standing structure in the world, which rises from the forest of construction cranes as gracefully and monstrously as a dragon. Kennicott is so overwhelmed by the profusion of galling forms in the emirate that he can only throw up his hands and declare the end of civilization as we know it, remarking it's "as if the whole trajectory of Western architecture, indeed, the project of Western civilization, is so yesterday. Dubai presents itself as a new crossroads of civilization and an unrepentant borrower and collector of the best. The dissonance is the aesthetic."

Dubai's wild hodgepodge of architectural forms--"globes atop boxes, teardrops mounted on pillars, bent slabs fastened to concrete goal posts"--and giganticism are hallmarks of a historical obscurantism typical of fascist enterprises. The city is paying attention to preserving local architectural styles (a handful of 100-year-old mud huts) and improving conditions for its masses of foreign workers (it's now mandatory to include one window per room). Mostly, though, as Kennicott points out, the government is trying to send a message to the world: "Look at what enlightened, corporate, efficient and non-democratic government can do."

Forget all the nonsense about Islamofascism. Dubai is a form of corporate fascism instantly recognizable to the West. Furthermore, the city's feverish desire to create "instantly iconic" buildings will result in eye-catching but transient forms. Hitler liked stadiums while Mussolini preferred ersatz Roman forums, but Dubai's fascist model is the airport. In place of roaring masses, Dubai showcases transience itself--the constant movement of corporate managers, despots, manual laborers, capital, and commodities--as the irresistible power in the globalized economy.

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You failed to note in Dubai;
- internet sites which offend data-sentinels are banned by internet filters?
- two Telecoms have monopoly control of internet services access with the outside world?

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